But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. A person does not have to do anything to become lost. Hath everlasting life He has already the seed of this life in his soul, having been made a partaker of the grace and spirit of him in whom he has believed. He saw him under the fig tree. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. Cf. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. By the grace of God, John had come to know and appreciate the true identity of Jesus Christ. 22-24); (2) John's disciples are jealous (vss. John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. God is a Spirit: and they that worship him must worship him in spirit and in truth." You don't know if they know, or know and don't care, or if they are just U2 and know, don't care and deep down don't . The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. 1:29), grants us repentance (2 Tim. Here there could not be more, and He would not give less: even "grace upon grace." The one who comes from heaven is above all. It can have meaning in the secular world, such as a "born again" politician who changes political parties, or in the religious world, where "born again Christian" is sometimes used to differentiate one from a "regular" Christian. The anger of God for sin. John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. All rights reserved. The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. Alas! Note on John 6:56.). Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." But there was a man who had been infirm for thirty and eight years. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. Clarke's Commentary. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? 2. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. First, we must worship, if at all, in spirit and in truth. His corporeal presence was not necessary; His word was enough. The man could not tell the Jews the name of his benefactor. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. But let them beware how they perverted it. He shall have no perception of life simply considered, much less of eternal life, the full and complex development of life. "Whoever believes in the Son has eternal life". (Ver. Safety, tolerability, and immunogenicity assessments included adverse events, laboratory evaluations, and positivity for anti-John Cunningham virus antibodies and antinatalizumab antibodies.Results A total of 264 participants (mean [SD] age, 36.7 [9.38] years; 162 [61.4%] female) received treatment with biosim-NTZ (n = 131) or ref-NTZ (n = 133). Jesus (c. 4 BC - AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Roman born Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion.Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. 03 Mar 2023 15:00:59 The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". Fortunately, the issue does not have to be decided. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. 0. what does john 3:36 mean. (b) Midrash Ruth, fol. Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. Heavenly things, therefore, could not but be natural to Him, if one may so say. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." " Undeniably, these words of the Lord are truths. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' They could not deny Him to be man Son of man. It was not intended for other beings it was God's free gift to man, to the believer, of course. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. hath everlasting lifealready has it. But even this sufficed not: the Son of man must be lifted up. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. He enjoys addressing civic groups on local government issues and elections. Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. What can be more evident, or more instructive? This verse is the only place where God's wrath is mentioned in the gospel of John. It was sabbath-day. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? There is no more powerful way to deliver this message than to let John 3:16 speak for itself. Compare wrath of the Lamb (Revelation 6:16). Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." A cash balance plan is an excellent choice for owners and employees when considering how to provide cost-effective retirement benefits. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). Disbelief is regarded in its active manifestation, disobedience. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. 27-30); and (4) the superiority of the Savior (vss. His glorious person would have none now in relation to God but members of the family. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. Salem Media Group. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. This implies that he is now under the wrath of God, or under condemnation. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. And in fact, the original hearer apparently . ): He is ever God; He is the Son; He quickens and raises from the dead. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." ( ) flesh, and dwelt among us." "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Were the Jews zealously keeping the sabbath? Governmental healing even from Him might only end in "some worse thing" coming. (Ver. FOR HOME USE ONLY (for church or group use see links below)Buy this Video here:https://www.seedsfamilyworship.com/product/i-believe-john-336/Buy I Believe DV. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. Does anyone else find it odd that John Fetterman is hospitalized with Clinical Depression and is Co-Sponsoring Bills in the Senate? for he knew He was the Christ. It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . "Come, see a man that told me all things that ever I did: is not this the Christ?" Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. (Verses John 1:44-51). It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. . He that believeth not the Son.Better, he that obeyeth not the Son. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. There was sentence of death pronounced on their system, and they felt accordingly. Nor could any question be more momentous. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." In Him was life for this scene of death; and it is of faith that it might be by grace. (Ver. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. He tells Philip to follow Him. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. He gave them title to take the place of children of God, even to those that believe on His name. But they learn that it was his divine Physician who had not only healed, but so directed him. Here the unlimited scene is in view; not Israel, but the world. At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. The season finale saw two major developments on the "who are the parents of John II" mystery. (Ver. (Comp. The issue of all is, that the will of man is the real cause and spring of enmity. It is not denunciation, but the most solemn sentence in the calmest manner. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. To this last the Lord attaches the deepest importance. {n} He that believeth Heb 2:4; Joh 3:15,16, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on WhatsApp (Opens in new window). The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. This is indispensable; for God is a Spirit, and so it cannot but be. But the chapter does not close without a further contrast. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). Of this we learn nothing, here. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. Why is John 3:16 the most famous verse in the Bible? Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. They knew what they worshipped, but not the Father, nor were they "true." He is lost at the point of his birth. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. While almost all entity Categories . Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. JOHN DEERE #M47886 LOT OF 2 WALK BEHIND MOWER WHEEL CAPS J215. In the Word was life, and the life was the light of men. He holds a seat on the It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. of The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Deeper questions demanded solution. It is thus strikingly an anticipation of the result in glory. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). How, indeed, could it be stayed within narrow limits? Fritzsche, p. 21). He acts as such. This would make all manifest. He who believes is within the circle of the life of God, which is essentially eternal. God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. John is not saying that Christ in himself is not already as great intrinsically as he could possibly be. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. Nay, therefore it was they, reasoning, denied Him to be God. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. "He came unto his own [things], and his own [people] received him not. A. John 3:16 King James Version. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. This testimony differs from the rest in having a more permanent character. Then (ver. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. Remark, too, the extent of the work involved in verse 29. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. It's our responsibility to live John 3:16 to those around us, to shine God's light everywhere we go. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! And he saith, I am not. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding.